Today is the 29th annual National Coming Out Day, a celebration of the visibility of lesbian, gay, bisexual, transgender, and queer people. We’re happy to contribute to the occasion by sharing our newest scholarship in LGBTQ and sexuality studies.
Developed in the United States in the 1980s, facial feminization surgery (FFS) is a set of bone and soft tissue reconstructive surgical procedures intended to feminize the faces of trans- women. In The Look of a Woman Eric Plemons foregrounds the narratives of FFS patients and their surgeons as they move from consultation and the operating room to postsurgery recovery. He shows how the increasing popularity of FFS represents a shift away from genital-based conceptions of trans- selfhood in ways that mirror the evolving views of what is considered to be good trans- medicine.
In the 1970s a group of pioneering feminist and queer entrepreneurs launched a movement that ultimately changed the way sex was talked about, had, and enjoyed. In Vibrator Nation Lynn Comella tells the fascinating history of how feminist sex-toy stores raised sexual consciousness, redefined the adult industry, and changed women’s lives. Comella describes a world where sex-positive retailers double as social activists, where products are framed as tools of liberation, and where consumers are willing to pay for the promise of better living—one conversation, vibrator, and orgasm at a time.
The contributors to The War on Sex, edited by David M. Halperin and Trevor Hoppe, document how government and civil society are waging a war on stigmatized sex by means of law, surveillance, and social control—from sex offender registries to the criminalization of HIV to highly punitive measures against sex work. By examining how the ever-intensifying war on sex affects both privileged and marginalized communities, the essays collected here show why sexual liberation is indispensable to social justice and human rights.
In Disturbing Attachments Kadji Amin challenges the idealization of Jean Genet as a paradigmatic figure within queer studies to illuminate the methodological dilemmas at the heart of queer theory. Pederasty, which was central to Genet’s sexuality and to his passionate cross-racial and transnational political activism late in life, is among a series of problematic and outmoded queer attachments that Amin uses to deidealize and historicize queer theory.
Critically Sovereign, a collection edited by Joanne Barker, traces the ways in which gender is inextricably a part of Indigenous politics and U.S. and Canadian imperialism and colonialism. The contributors show how gender, sexuality, and feminism work as co-productive forces of Native American and Indigenous sovereignty, self-determination, and epistemology.
The most recent “In Practice” section of Camera Obscura, “Queerness and Games,” seeks to expand the relationship between feminist film theory and practice and feminist and queer video game culture and criticism. It features essays exploring topics such as Adrienne Shaw’s LGBTQ Video Game Archive, the Queerness and Games Conference (QGCon), and queer performativity in mobile device–assisted interactive play.
The essays in South Atlantic Quarterly’s “Against the Day” section, “Unrecognizable: On Trans Recognition in 2017,” confront urgent questions regarding transgender recognition in the current political moment. Since Trump was elected, the trans communities in the United States have expressed fear and outrage at the possibility that the “transgender tipping point” might be about to tip back. However, contributors to these essays explore the complicated relationship of the trans community to the “transgender tipping point” and express that even if recognition is inevitable, trans people may not always want to be identified. These essays invent new terms to describe the impossibility and violence of recognition and speculatively suggest an entirely different relation to visibility. In relation to the backlash, too, they argue that we cannot do trans politics without an analysis of political economy, without an analysis of the history of racialization and the violence of liberalism, as well as of hetero and gender normativity.