In honor of Asian/Pacific American Heritage Month or Asian American and Pacific Islander Heritage Month, we are featuring some of our recent books and journals that explore Asian American and Pacific Islander studies.
David L. Eng and Shinhee Han draws on psychoanalytic case histories from the mid-1990s to the present to explore how first- and second-generation Asian American young adults deal with difficulties such as depression, suicide, and coming out within the larger social context of race, immigration, and sexuality in Racial Melancholia, Racial Dissociation.
Also looking at the lives of young Asian Americans, Straight A’s, edited by Christine R. Yano, Neal K. Adolph Akatsuka, features personal narratives of undergraduate students at Harvard University in which they reflect on their shared experiences with discrimination, stereotypes, immigrant communities, their relationship to their Asian heritage, and the difficulties that come with being expected to reach high levels of achievement.
In Paradoxes of Hawaiian Sovereignty, J. Kēhaulani Kauanui examines contradictions of indigeneity and self-determination in U.S. domestic policy and international law, showing how Hawaiian elites’ approaches to reforming land, gender, and sexual regulation in the early nineteenth century that paved the way for sovereign recognition of the kingdom complicate contemporary nationalist activism, which too often includes disavowing the indigeneity of indigenous Hawaiians.
Dean Itsuji Saranillio’s Unsustainable Empire offers a bold challenge to conventional understandings of Hawai‘i’s admission as a U.S. state. Saranillio shows that statehood was neither the expansion of U.S. democracy nor a strong nation swallowing a weak and feeble island nation, but the result of a U.S. nation whose economy was unsustainable without enacting a more aggressive policy of imperialism. With clarity and persuasive force about historically and ethically complex issues, Unsustainable Empire provides a more complicated understanding of Hawai‘i’s admission as the fiftieth state and why Native Hawaiian place-based alternatives to U.S. empire are urgently needed.
In Postcolonial Grief, Jinah Kim explores Asian and Asian American texts from 1945 to the present that mourn the loss of those killed by U.S. empire building and militarism in the Pacific, showing how the refusal to heal from imperial violence may help generate a transformative antiracist and decolonial politics.
In Migrant Futures, Aimee Bahng traces the cultural production of futurity by juxtaposing the practices of speculative finance against those of speculative fiction, showing how speculative novels, films, and narratives create alternative futures that envision the potential for new political economies, social structures, and subjectivities that exceed the framework of capitalism.
Dorinne Kondo draws on critical ethnographic work and over twenty years of experience as a dramaturge and playwright to theorize how racialized labor, aesthetics, affect, genre, and social inequity operate in contemporary theater in Worldmaking.
Jan M. Padios examines the massive call center industry in the Philippines in the context of globalization, race, gender, transnationalism, and postcolonialism in A Nation on the Line. She outlines how it has become a significant site of efforts to redefine Filipino identity and culture, the Philippine nation-state, and the value of Filipino labor.
Migrant Returns by Eric J. Pido also takes a transnational look at the Filipino experience. His award-winning book examines the complicated relationship between the Philippine economy, Manila’s urban development, and Filipino migrants visiting or returning to their homeland, showing migration to be a multidirectional, layered, and continuous process with varied and often fraught outcomes.