Fall is in full swing, so curl up with a hot drink, a cozy sweater, and a new book! Check out our October releases.

Memories of a Gay Catholic Boyhood is John D’Emilio’s coming-of-age story in which he takes readers from his working-class Bronx neighborhood and Columbia University to New York’s hidden gay male subculture and the political and social upheavals of the late 1960s. You can catch John D’Emilio discussing his book at the Calandra Italian American Institute in New York City later this month.
Exploring her attraction to tininess and the stories of those who share it, Barbara Browning offers a series of charming short essays that plumb what it means to ponder the minuscule in The Miniaturists.

Gavin Butt tells the story of the post-punk scene in the northern English city of Leeds in No Machos or Pop Stars, showing how bands ranging from Gang of Four, Soft Cell, and Delta 5 to Mekons, Scritti Politti, and Fad Gadget drew on their university art school education to push the boundaries of pop music. Butt will launch his book at an exciting event in Leeds this month, featuring performances by Scritti Politti and The Mekons77.
In Fragments of Truth, Naomi Angel analyzes the visual culture of reconciliation and memory in relation to the Truth and Reconciliation Commission that Canada established in 2008 to review the history of the Indian Residential School system, a brutal colonial project that killed and injured many Indigenous children.

Drawing on the archives of the Black Panther Party and the National Black Women’s Health Project, Sami Schalk explores how issues of disability have been and continue to be central to Black activism from the 1970s to the present in Black Disability Politics. Schalk launches her book at an event at the Ford Foundation in New York City on October 26.
In Changing the Subject, Srila Roy traces the impact of neoliberalism on gender and sexuality rights movements in the Global South through queer and feminist activism in India. Roy is speaking about her book at The New School and Columbia University later this month.
Filipe Maia offers a theological reflection on hope and the future in the context of financialized capitalism in Trading Futures, arguing that the Christian vocabulary of hope can provide the means to build a future beyond the strictures of capitalism.

Coming from the worlds of cultural anthropology, geography, philosophy, science fiction, poetry, and fine art, editors Sophie Chao, Karin Bolender, and Eben Kirksey and the contributors to this volume of The Promise of Multispecies Justice consider the possibility for multispecies justice and speculate on the forms it would take. The authors have developed a multimedia website where you can learn more about this collection.
In Health in Ruins, César Ernesto Abadía-Barrero assesses neoliberalism’s devastating effects on a public hospital in Colombia and how health care workers resisted defunding.
Jovan Scott Lewis retells the history and afterlife of the 1921 Tulsa race massacre and its century-long legacy of dispossession in Violent Utopia, placing it in a larger historical and social context of widespread anti-Black racism and segregation in Tulsa and beyond.

In a new revised and expanded twentieth anniversary edition of his classic book Big Game, Small World, sportswriter Alexander Wolff travels the globe in search of what basketball can tell us about the world, and what the world can tell us about the game.
AnaLouise Keating provides a comprehensive investigation of the foundational theories, methods, and philosophies of Gloria E. Anzaldúa in The Anzaldúan Theory Handbook.
Nomenclature collects eight volumes of Dionne Brand’s poetry published between 1983 and 2010, as well as a new long poem, the titular Nomenclature for the time being.
In Obeah, Orisa, and Religious Identity in Trinidad, Volume I, Obeah, Tracey E. Hucks traces the history of the repression of Obeah practitioners in colonial Trinidad.
And in Obeah, Orisa, and Religious Identity in Trinidad, Volume II, Orisa, Dianne M. Stewart analyzes the sacred poetics, religious imagination, and African heritage of Yoruba-Orisa devotees in Trinidad from the mid-nineteenth century to the present.
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