Philosophy

The Biopolitics of Plasticity

The newest issue of Social Text, “The Biopolitics of Plasticity,” edited by Kyla Schuller and Jules Gill-Peterson, is now available.

Contributors to this special issue argue that plasticity—the capacity of living systems to generate and take on new forms—is a central feature of biopolitics. Moving away from celebrating plasticity’s disorganizing and disruptive features in relation to normalizing and dominating systems of power, the authors investigate how race and state power actually depend on plasticity and enlist its malleability and formlessness to govern living populations and individuals.

In these four essays, the contributors propose a critical reckoning with the racial politics of this important concept to ask new questions about how to understand the organic malleability of the body and categories like race, sex, gender, and sexuality.

Check out the table of contents and read the introduction, made freely available.

Q&A with Jane Bennett

Jane Bennett is Andrew W. Mellon Professor of the Humanities at Johns Hopkins University and author of Vibrant Matter: A Political Ecology of Things, also published by Duke University Press.

In her newest book, Influx and Efflux: Writing Up with Walt Whitman, she explores the question of human agency amidst a world teeming with powerful nonhuman influences, drawing upon Whitman, Thoreau, Caillois, Whitehead, and other poetic writers to link a non-anthropocentric model of self to a democratic pluralism and a syntax and style of writing appropriate to the entangled world in which we live.

Your book Vibrant Matter introduced so many of us to new materialist theory—the idea that we as humans are deeply engaged with a more-than-human material world. How does Influx and Efflux relate to the questions you took up in that book?

Vibrant Matter honed in on vital forces overlooked by a picture of the world as divided naturally into passive-reactive objects and active-creative subjects, and it figured the human being as one lively element among others within the complex ecology of human-nonhuman assemblages. It trained a cyclops eye on the liveliness of the ordinary nonhuman entities and processes by which we live—think, for example, of the powerful lure of certain objects and possessions, or of the effects of pesticides or pharmaceuticals on health, or of how you follow the lead of your materials as you cook, draw, garden.

In highlighting a more-than-human vitality, and in pitching its analysis at the grand, even cosmic level of “matter,” Vibrant Matter also cast shade on some other important efforts. These efforts include those defending humanism as an indispensable tradition of inquiry in the face of attacks against it as economically useless; or those exposing structures of (gendered, racialized, capitalist) injustice; or those in search of a philosophy of human agency that accounts for both its assemblage-quality and its capacity to add something qualitatively new to the world.

Influx and Efflux speaks to these previously shaded efforts, especially that last one. It returns to the matter of human subjectivity. What models of self and efficacy make sense within a non-anthropocentric ontology? What kinds of “I” and “we” can act effectively, and live well, alongside so many other lively bodies and forces? How to affirm the strange bubbling up of “individuality” within a world of vibrant matter? To pursue these tasks, I use Walt Whitman’s American poetry as my guide. I seek help also from other poetic voices unafraid to name, ride, and “write up” whatever laudable possibilities circulate quietly, even in dark times.

The book’s title references Whitman’s “Song of Myself,” in which the ocean’s flowing in and out refers to everyday movements in which outside influences enter bodies, infuse and confuse their organization, and then exit, themselves having been transformed into something new. Why did you choose to think with the phrase “influx and efflux” for this book?

I am drawn to pictures of the world that emphasize the role of becoming while also thinking about how entities (knots and clots) form in the process. One of the ways to do the latter is to acknowledge the configuring power of metamorphosis—to include within one’s “structural analysis” the arrangements made by rhythms of self-alteration (“influx and efflux”). It is notable also that Whitman’s phrase describes a process operative both in the ocean and in the “I.” The self that emerges in Leaves of Grass is the product of a process that repeats across human-nonhuman borders:

Sea of stretch’d groundswells,
Sea breathing broad and convulsive breaths,
Sea of the brine of life and of unshovell’d yet always-ready graves,
Howler and scooper of storms, capricious and dainty sea,
I am integral with you, I too am of one phase and of all phases.
Partaker of influx and efflux I.

—Walt Whitman, “Song of Myself” (Section 22)

You write about Whitman’s approach to the power of sympathy as a physical force: he saw his poetry as generating a cloud of possibility for abolitionist thought by highlighting the linked value of every body-soul, rather than directly engaging with the racialized violence of slavery in a way that might make people defensive. What might poetry have to offer for us in the polarized and tense political moment we are in right now?

There are loud voices in American politics today avowing hate, racism, guns, patriarchy, xenophobia, greed, extreme inequality, and authoritarian rule. For them, sympathy and empathy are but expressions of weakness. They deny not only their entanglements with other people but also their profound susceptibility to nonhuman forces—preferring to believe that climate change or a viral pandemic is a hoax propagated on behalf of the weak.

Such views have faced a direct, forceful, and high-intensity counter-response—by a militantly pro-democratic opposition to entrenched structures of privilege and domination. I applaud the Left’s use of outrage, revulsion, and militancy in the effort to counter right-wing attitudes, judgments, and actions. Influx & Efflux, however, takes another tactic—it leans into other moods and it relies more upon indirect powers, including wonder at the vitality of matter and a protean attraction to the bodies and things one regularly encounters. It seeks to harness the power of wonder and those vague, ahuman affections (“sympathies”) on behalf of a decent, egalitarian, and ecological public culture. I think that neglect of the energy of protean sympathies has made its own contribution to the rise of the cruel, authoritarian, and earth-destroying politics we currently endure.

It’s not that positive moods and indirect influences should replace the critical orientations and more express forms of opposition practiced by the Left; they are offered instead as a political supplement to them. The rhetorical groove of the book is less calling out and more calling toward, but I don’t think that renders it depoliticized, especially if “political” denotes that which is capable of inducing societal transformation. There is a form of political efficacy that relies upon direct action and intense affect, but there is also a form proceeding by subtle influence and gentler sensitivities—by a force that is only apparently “weak.”

Your own doodles appear on the book’s cover as well as throughout the manuscript. How should readers approach these doodles? What is their relationship to the written text?

People exist and subsist on many planes or registers at once—the conceptual and the spatial, the shaped and the vague, the static and the vibratory, the everyday and the cosmic. Each plane intersects with the others in experience, such that “experience” is itself an overrich mix of impressions, tempos, feelings, and moods. In short, life is complicated. Or, as Paul Klee put it, “It is not easy to orient yourself in a whole that is made up of parts belonging to different dimensions.”

The doodles—as lines and shapes on their way to elsewhere (Klee says they are “out for a walk”)—express, perhaps, one of the many non-linguistic registers of experience. The peculiar experience of agency that comes to the fore while doodling—an “I” that is carried along by a creative process that would not be the same without me and yet carries on whether I am there or not—is one theme of the book. The doodles speak without words to what the process-forward philosophy of the book also tries to pronounce.

One of the questions you explore in your work is what it looks like to write in a non-anthropocentric way. How do you include the more-than-human in your writing practice?

Simply naming and describing the presence of the not-quite human in any given field of perception, conception, reception, or deception is a start. Work to undo the learned tendency to overlook those aspects of one’s encounters that are not apparently useful for pragmatic action. Another tactic is to pay close attention to the verbs you speak—do they insinuate that the humans on the scene have more power or control of the action than they really do? The book experiments with using “middle-voiced” verbs as a way to “write up” a multi-specied kind of agency. Even though the “middle voice” is not marked formally in English (as it is in classical Greek and Sanskrit), it is still present in certain ways of speaking. It designates performances undertaken within an ongoing field of activities, rather than decisions of subjects who enter a field either to do something (the active voice) or to be acted upon (the passive voice). For example, the verbs “to partake,” “to inaugurate,” “to inflect,” and “to attest to” express an efficacy that both receives and twists, an efficacy that no singlet could own.

One of your chapters takes up Thoreau’s attempt to filter the influence of humans out of his life, but maximize the influx of the not-quite-human sparks of the Wild. Is there anything Thoreau might offer for those of us who are spending this springtime physically isolated from other humans?

Yes, lots. Get outside, even around the block. Make good advantage of the official (coronavirus pandemic) directive to avoid people, to eschew anthropocentrism. Now you can notice the intensive swarms of otherwise insignificant things in your immediate vicinity. This practice of attention may slowly expand (even cosmic-ize!) your perspective. You too are, when all is said and done, a minuscule bundle of energies in a cosmic swirl. The news, social media, the internet, and your conventional frame of mind/body all focus relentlessly on the social, political, economic, human-historical dimensions of your existence. But your being is also elsewhere, in excess of those planes or dimensions. You are other-than-human and more than conventional too: you live via and are impressed by a virtual realm that is real even if not expressly overt. Inhabit that more fully.

Read the introduction to Influx and Efflux free online and save 30% when you use coupon code E20BNNTT.

New Titles in Women’s and Gender Studies

We regret that in the ongoing efforts to mitigate the spread of the COVID-19 virus, we will be unable to meet with you during the Berkshire Conference of Women, Genders, and Sexualities, which has been cancelled. Check out the virtual conference to listen to pre-recorded plenaries.

We know that many of you look forward to stocking up on new books at special discounts at our conferences, so we are pleased to extend a 30% discount on all in-stock books and journal issues. Use coupon code BERKS20 to save 30% when ordering online. Journal subscriptions and society memberships don’t qualify for the 30% discount.

Check out some of the exciting titles we would have featured in our booth at the Berks. 

In I Never Left Home, poet and revolutionary Margaret Randall tells the moving, captivating, and astonishing story of her life, from her childhood in New York to joining the Sandanista movement in Nicaragua, from escaping political repression in Mexico to raising a family and teaching college. Watch a video of Margaret Randall discussing her memoir here.

In Second World, Second Sex, Kristen Ghodsee recuperates the lost history of feminist activism from the so-called Second World, showing how women from state socialist Bulgaria and socialist-leaning Zambia created networks and alliances that challenged American women’s leadership of the global women’s movement. Listen to an interview with Kristen Ghodsee here.

Jennifer C. Nash reframes black feminism’s engagement with intersectionality in Black Feminism Reimagined, contending that black feminists should let go of their possession and policing of the concept in order to better unleash black feminist theory’s visionary and world-making possibilities. Read an interview with Jennifer Nash here

Lynn M. Thomas constructs a transnational history of skin lighteners in South Africa and beyond in Beneath the Surface, theorizing skin and skin color as a site for antiracist struggle and lighteners as a technology of visibility that both challenges and entrenches racial and gender hierarchies. Watch an interview with Lynn Thomas on South African TV here.

From The Guiding Light to Passions, Elana Levine traces the history of daytime television soap operas as an innovative and highly gendered mass cultural form in Her Stories. Read an interview with Elana Levine in Jezebel here.

In Mafalda, Isabella Cosse examines the history, political commentary, and influence of the world-famous comic character Mafalda from her Argentine origins in 1964 to her global reach in the 1990s. Recently, the Argentinan goverment has been using Mafalda to educate citizens about wearing face masks during the pandemic. Read Cosse’s blog post on the campaign here.

The contributors to Spirit on the Move examine Pentecostalism’s appeal to black women worldwide and the ways it provides them with a source of community, access to power, and way to challenge social inequalities. This volume is edited by Judith Casselberry and Elizabeth A. Pritchard.

Ana María Reyes examines how the polarizing art of Beatriz González disrupted Cold War aesthetic discourses and the politics of class and modernization in 1960s Colombia in The Politics of Taste.

In Vexy Thing, Imani Perry recenters patriarchy to contemporary discussions of feminism through a social and literary analysis of cultural artifacts—ranging from nineteenth-century slavery court cases and historical vignettes to literature and contemporary art—from the Enlightenment to the present. Read an interview with Imani Perry here.

If you were hoping to connect with one of our editors about your book project at the Berks, please reach out to them by email. See our editors’ specialties and contact information here and our submissions guidelines here. We are now accepting submissions online!

Our journal issues in women’s and gender studies are also included in our 30%-off sale.

In “(En)gendering: Chinese Women’s Art in the Making,” new from positions, contributors—including artists, art historians, critics, and curators—consider how the work of contemporary women artists has generated new approaches to and perspectives on the Chinese art canon.

Radical Transnationalism: Reimagining Solidarities, Violence, Empires,” an issue of Meridians, looks at the expansive domains of transnational feminism, considering its relationship to different regions, historical periods, fields, and methodologies.

As you prepare for your fall classes, be they virtual or in-person, we invite you to check out our Feminist Politics and Women’s Rights syllabus and our Revisiting Queer Studies syllabus. Both feature journal articles that are freely available until September 30, 2020 as well as suggested books you might want to teach. 

Once again, we’re sorry to miss you in person but hope the 30% discount will make it possible for you to pick up some new books and journal issues. Use coupon BERKS20 at checkout.

Welcoming the Romanic Review to Duke University Press

ROM_new_prWe are pleased to welcome the Romanic Review to our publishing program starting with its new issue “Category Crossings: Bruno Latour and Medieval Modes of Existence,” now freely available online for three months.

Bruno Latour’s philosophical project has long been conceived as a critique of modernity, starting with Enlightenment dualisms (nature/culture, words/things, sacred/secular) and extending to the Cyber Age’s promise of unmediated access to knowledge (what Latour calls “Double Click”). The contributors to “Category Crossings,” guest-edited by Marilynn Desmond and Noah D. Guynn, consider the relevance of Latour’s critique for the study of the medieval premodern and ask how his call for a renewal of metaphysics—and for a diplomatic encounter between the various modes of existence—might be used to defamiliarize modern intellectual habits. Read the issue, free for three months, here.

The Romanic Review, edited by Elisabeth Ladenson, is a journal devoted to the study of Romance literatures. Founded in 1910 by Henry Alfred Todd, it is published by the Department of French and Romance Philology at Columbia University in cooperation with the Department of Latin American and Iberian Cultures and the Department of Italian. The journal publishes both special thematic issues and regular unsolicited issues. It covers all periods of French, Italian, and Ibero-Romance languages and literature, and it welcomes a broad diversity of critical approaches. Learn more about the journal, including how to submit or subscribe.

New Books in May

SPRING50_SaleApril20_Blog_ExtendedMay25

We’re pleased to announce that we’ve extended our Spring Sale through  May 25, which will allow you to pick up some new titles at 50% off this month. Use coupon SPRING50 to save.

In the beautifully illustrated, full-color book  AFRICOBRA, painter, photographer, and cofounder of Chicago arts collective AFRICOBRA Wadsworth A. Jarrell tells the definitive history of the group’s creation, history, and artistic and political principles and the ways it captured the rhythmic dynamism of black culture and social life to create uplifting art for all black people.

Eric Zolov presents a revisionist account of Mexican domestic politics and international relations during the long 1960s in The Last Good Neighbor, tracing how Mexico emerged from the shadow of FDR’s Good Neighbor policy to become a geopolitical player in its own right during the Cold War. Look for a Q&A with Zolov on our blog later this month.

Through innovative readings of gay and lesbian films, Lee Wallace offers a provocative argument in Reattachment Theory that queer experiments in domesticity have profoundly reshaped heterosexual marriage to such an extent that now all marriage is gay marriage.

François Ewald’s The Birth of Solidarity—first published in French in 1986 and appearing here in English for the first time—is one of the most important historical and philosophical studies of the rise of the welfare state. This edition is edited by Melinda Cooper.

Louise Amoore examines how machine learning algorithms are transforming the ethics and politics of contemporary society in Cloud Ethics, proposing what she calls cloud ethics as a way to hold algorithms accountable by engaging with the social and technical conditions under which they emerge and operate.

In Re-enchanting Modernity, Mayfair Yang examines the reemergence of religious life and ritual after decades of enforced secularized life in the coastal city of Wenzhou, showing how local practices of popular religion, Daoism, and Buddhism influence economic development and the structure of civil society.

In Writing Anthropology, fifty-two anthropologists reflect on scholarly writing as both craft and commitment, offering insights into the myriad roles of anthropological writing, the beauty and the function of language, the joys and pains of writing, and encouragement to stay at it. This collection is edited by Carole McGranahan.

In Beijing from Below, Harriet Evans tells the history of the residents in Dashalar—now redeveloped and gentrified but once one of the Beijing’s poorest neighborhoods—to show how their experiences complicate official state narratives of Chinese economic development and progress. 

Alex Blanchette explores how the daily lives of a Midwestern town that is home to a massive pork complex were reorganized around the life and death cycles of pigs while using the factory farm as a way to detail the state of contemporary American industrial capitalism in Porkopolis. As the coronavirus tears through meatpacking plants around the U.S., Blanchette’s analysis is highly relevant. We’ll feature a Q&A with him on our blog later in the month.

Drawing on examples of things that happen to us but are nonetheless excluded from experience, as well as critical phenomenology, genealogy, and feminist theory, Cressida J. Heyes shows how and why experience has edges, and analyzes phenomena that press against them in Anaesthetics of Existence.

In The Government of Beans, Kregg Hetherington uses Paraguay’s turn of the twenty-first century adoption of massive soybean production and the regulatory attempts to mitigate the resulting environmental degradation as a way to show how the tools used to drive economic growth exacerbate the very environmental challenges they were designed to solve.

Never miss a new book! Sign up for our e-mail newsletters, and get notifications of new titles in your preferred disciplines as well as discounts and other news.

 

New Books in April

spring50_saleapril20_blog-1-1

Curling up on the couch with a great book is an excellent way to practice social distancing this month. All these titles will deliver before our sale ends on May 1, so check our website regularly. You can save 50% on all in-stock titles with coupon SPRING50

Tyler Bickford traces the dramatic rise of the “tween” pop music industry in Tween Pop, showing how it marshaled childishness as a key element in legitimizing children’s participation in public culture.

The contributors to Playing for Keeps examine the ways in which musical improvisation can serve as a way to negotiate violence, trauma, systemic inequality, and the aftermaths of war and colonialism. This volume is edited by Daniel Fischlin and Eric Porter.

John F. Szwed’s Space is the Place is the definitive biography of Sun Ra—composer, keyboardist, bandleader, philosopher, entrepreneur, poet, self-proclaimed extraterrestrial from Saturn, and a founder of Afrofuturism. We are pleased to be bringing this classic back into print with a new preface.

In Vital Decomposition, Kristina M. Lyons presents an ethnography of human-soil relations in which she follows state soil scientists and peasant farmers in Colombia’s Putumayo region, showing how their relationship with soil is key to caring for the forest and growing non-illicit crops in the face of violence, militarism, and environmental destruction.

Micha Rahder explores how multiple ways of knowing the forest of Guatemala’s Maya Biosphere Reserve shape conservation practice, local livelihoods, and landscapes in An Ecology of Knowledges.

In Relations, Marilyn Strathern provides a critical account of anthropology’s key concept of relation and its usage and significance in the English-speaking world, showing how its evolving use over the last three centuries reflects changing thinking about knowledge-making and kin-making.

In Virtual Pedophilia, Gillian Harkins traces the genealogy of the transformation of cultural construction of the pedophile as a social outcast into the image of normative white masculinity from the 1980s to the present, showing how his “normalcy” makes him hard to identify and stop.

In A People’s History of Detroit, Mark Jay and Philip Conklin use a Marxist framework to tell a sweeping story of Detroit from 1913 to the present, outlining the complex socio-political dynamics underlying major events in Detroit’s past, from the rise of Fordism and the formation of labor unions to deindustrialization and the city’s recent bankruptcy.

In Revolution and Disenchantment, Fadi A. Bardawil explores the hopes for and disenchantments with Marxism-Leninism in the writings and actions of revolutionary intellectuals within the 1960s Arab New Left.

In Tehrangeles Dreaming, Farzaneh Hemmasi draws on ethnographic fieldwork in Los Angeles and musical and textual analysis to examine how the pop music, music videos, and television made by Iranian expatriates express modes of Iranianness not possible in Iran.

The Lonely Letters is an epistolary blackqueer critique of the normative world in which Ashon T. Crawley meditates on the interrelation of blackqueer life, sounds of the black church, theology, mysticism, and the potential for platonic and erotic connection in a world that conspires against blackqueer life.

Drawing on Whitman and Adorno, Morton Schoolman proposes aesthetic education through film as a way to redress the political violence inflicted on difference society constructs as its racialized, gendered, Semitic, and sexualized other in A Democratic Enlightenment.

In Kwaito Bodies, Xavier Livermon examines the cultural politics of the youthful black body in South Africa through the performance, representation, and consumption of Kwaito—a style of electronic dance music that emerged following the end of apartheid.

Reflecting on the experience, philosophy, and practice of Latin American indigenous and Afro-descendant activist-intellectuals who mobilize to defend their territories from large-scale extraction, Arturo Escobar shows in Pluriversal Politics how the key to addressing planetary crises is the creation of the pluriverse—a world of many epistemological and ontological worlds.

The contributors to AIDS and the Distribution of Crises outline the myriad ways that the AIDS pandemic exists within a network of varied historical, overlapping, and ongoing crises borne of global capitalism and colonial, racialized, and gendered violence. This collection is edited by Jih-Fei Cheng, Alexandra Juhasz, and Nishant Shahani. It is currently available to read free online as part of our Navigating the Threat of Pandemic syllabus.

Never miss a new book! Sign up for our e-mail newsletters, and get notifications of new titles in your preferred disciplines as well as discounts and other news.

New Books in March

Spring is just around the corner—so it’s time to stock up on books for a whole new season of reading. Check out all of these titles arriving in March!

In I Never Left Home, poet and revolutionary Margaret Randall tells the moving, captivating, and astonishing story of her life, from her childhood in New York to joining the Sandanista movement in Nicaragua, from escaping political repression in Mexico to raising a family and teaching college.

Demanding Images is Karen Strassler’s ethnography of Indonesia’s post-authoritarian public sphere, exploring the role of public images as they gave visual form to the ideals, aspirations, and anxieties of democracy.

Focusing on a wide range of media technologies and practices in Beijing, Underglobalization by Joshua Neves examines the cultural politics of the “fake” and how frictions between legality and legitimacy propel dominant models of economic development and political life in contemporary China.

A writing manual as well as a manifesto, Every Day I Write the Book combines novelist and essayist Amitava Kumar’s practical writing advice with interviews with prominent writers, offering guidance and inspiration for academic writers at all levels.

In Negative Exposures, Margaret Hillenbrand explores how artistic appropriations of historical images effectively articulate the openly unsayable and counter the public secrecy that erases traumatic episodes from China’s past.

The contributors to Visualizing Fascism, edited by Julia Adeney Thomas and Geoff Eley, examine the imagery and visual rhetoric of interwar fascism in East Asia, southern Africa, and Europe to explore how fascism was visualized as a global and aesthetic phenomenon.

In his new book-length prose poem, The Voice in the Headphones, musician David Grubbs draws on decades of recording experience, taking readers into the recording studio to tell the story of an unnamed musician who struggles to complete a film soundtrack in a day-long marathon recording session.

Rahul Mukherjee explores how the media coverage of and debates about nuclear power plants and cellular phone antennas in India frames and sustains environmental activism in Radiant Infrastructures.

Salomé Aguilera Skvirsky theorizes the process genre—a filmic genre characterized by its representation of chronologically ordered steps in which some form of labor results in a finished product—in The Process Genre.

In The Queer Games Avant-Garde, Bonnie Ruberg presents twenty interviews with twenty-two queer video developers whose radical, experimental, vibrant, and deeply queer work is driving a momentous shift in the medium of video games.

Ana Y. Ramos-Zayas traces how parenting practices among urban elites in Brazil and Puerto Rico preserve and reproduce white privilege and economic inequality in Parenting Empires.

In Rock | Water | Life, Lesley Green examines the interwoven realities of inequality, racism, colonialism, and environmental destruction in South Africa, calling for environmental research and governance to transition to an ecopolitical approach that could address South Africa’s history of racial oppression and environmental exploitation.

Matt Brim shifts queer studies away from sites of elite education toward poor and working-class students and locations in Poor Queer Studies, showing how the field is driven by those flagship institutions that perpetuate class and race inequity in higher education.

In Paris in the Dark, Eric Smoodin takes readers on a journey through the streets, cinemas, and theaters of Paris to sketch a comprehensive picture of French film culture during the 1930s and 1940s.

Never miss a new book! Sign up for our e-mail newsletters, and get notifications of new titles in your preferred disciplines as well as discounts and other news.

New Books in February

This month, we’re releasing an array of new reads in all of the subjects you love. Take a look at these new books coming this February!

The concluding volume in a poetic triptych, Alexis Pauline Gumbs’s Dub: Finding Ceremony takes inspiration from theorist Sylvia Wynter, dub poetry, and ocean life to offer a catalog of possible methods for remembering, healing, listening, and living otherwise.

In Wild Blue Media, Melody Jue destabilizes terrestrial-based media theory frameworks and reorients the perception of the world by considering the ocean itself as a media environment—a place where the weight and opacity of seawater transforms how information is created, stored, transmitted, and perceived.

In The Ocean in the School, Rick Bonus tells the stories of Pacific Islander students at the University of Washington as they and their allies struggled to transform a university they believed did not value their presence into a space based on meaningfulness, respect, and multiple notions of student success.

In Orozco’s American Epic, Mary K. Coffey examines José Clemente Orozco’s mural cycle Epic of American Civilization, which indicts history as complicit in colonial violence and questions the claims of Manifest Destiny in the United States and the Mexican desire to mend the wounds of conquest in pursuit of a postcolonial national project.

Nandita Sharma traces the development of the categories of migrants and natives from the nineteenth century to the present in Home Rule to theorize how the idea of people’s rights being tied to geographical notions of belonging came to be.

In Unfixed, Jennifer Bajorek traces the relationship between photography and decolonial politics in Francophone west Africa in the years immediately leading up to and following independence from French colonial rule in 1960, showing how photography both reflected and actively contributed to social and political change.

In Are You Entertained?, a collection of essays, interviews, visual art, and artist statements on topics ranging from music and dance to Black Twitter and the NBA’s dress code, the contributors consider what culture and Blackness mean in the twenty-first century’s digital consumer economy. This volume is edited by Simone C. Drake and Dwan K. Henderson.

In Musicophilia in Mumbai, Tejaswini Niranjana traces the place of Hindustani classical music in Mumbai throughout the long twentieth century, showing how the widespread love of music throughout the city created a culture of collective listening and social subjects who embodied new forms of modernity.

Focusing on the work of a Marxist anticolonial literary group active in India between the 1930s and 1950s, Neetu Khanna rethinks the project of decolonization in The Visceral Logics of Decolonization by showing how embodied and affective responses to colonial subjugation provide the catalyst for developing revolutionary consciousness.

Contributors to Queer Korea, edited by Todd A. Henry, offer interdisciplinary analyses of non-normative sexuality and gender nonconformity in Korea, extending individualized notions of queer neoliberalism beyond those set in Western queer theory.

Drawing on Marxist phenomenology, geography, and aesthetics and film from China, Hong Kong, and Taiwan made between the 1990s and the present, Erin Y. Huang theorizes the economic, cultural, and political conditions of neoliberal postsocialist China in Urban Horror.

The contributors to Affective Trajectories examine the mutual and highly complex entwinements between religion and affect in urban Africa in the early twenty-first century, tracing the myriad ways religious ideas, practices, and materialities interact with affect to configure life in urban African spaces. This collection is edited by Hansjörg Dilger, Astrid Bochow, Marian Burchardt, and Matthew Wilhelm-Solomon.

In Naked Agency, Naminata Diabate explores how the deployment of defiant nakedness by mature women in Africa challenges longstanding assumptions about women’s political agency.

From The Guiding Light to Passions, Elana Levine traces the history of daytime television soap operas as an innovative and highly gendered mass cultural form in Her Stories.

In Seeing by Electricity, Doron Galili traces television’s early history, from the fantastical devices initially imagined fifty years before the first television prototypes to the emergence of broadcast television in the 1930s, showing how television was always discussed and treated in relation to cinema.

Jeremy Packer and Joshua Reeves provide a critical account of the history and future of automation in warfare in Killer Apps by highlighting the threats posed by the latest advances in media technology and artificial intelligence.

Originally published in German in 1978 and appearing here in English for the first time, the second volume of Peter Weiss’s three-volume novel The Aesthetics of Resistance depicts anti-fascist resistance, radical proletarian political movements, and the relationship between art and resistance from the late 1930s to World War II.

Working Together: Louis Draper and the Kamoinge Workshop by Sarah Eckhardt accompanies the exhibition of the photography of Virginia artist Louis Draper and other members of the Kamoinge Workshop that opens at the Virginia Museum of Fine Arts in February 2020. We are distributing it for the museum.

Never miss a new book! Sign up for our e-mail newsletters, and get notifications of new titles in your preferred disciplines as well as discounts and other news.

New Books in January

If one of your resolutions for 2020 is to read more books, we’ve got you covered. Ring in the new year with these captivating new releases!

In Beneath the Surface, Lynn M. Thomas constructs a transnational history of skin lighteners in South Africa and beyond, theorizing skin and skin color as a site for antiracist struggle and lighteners as a technology of visibility that both challenges and entrenches racial and gender hierarchies.

Weaving U.S. history into the larger fabric of world history, the contributors to Crossing Empires de-exceptionalize the American empire, placing it in a global transimperial context as a way to grasp the power relations that shape imperial formations. This collection is edited by Kristin L. Hoganson and Jay Sexton.

Engaging contemporary photography by Sally Mann, Lorna Simpson, Carrie Mae Weems, and others, Shawn Michelle Smith traces how historical moments come to be known photographically and the ways in which the past continues to inhabit, punctuate, and transform the present through the photographic medium in Photographic Returns.

Spanning the centuries between pre-contact indigenous Haiti to the aftermath of the 2010 earthquake, the selections in The Haiti Reader introduce readers to Haiti’s dynamic history and culture from the viewpoint of Haitians from all walks of life. This volume is edited by Laurent Dubois, Kaiama L. Glover, Nadève Ménard, Millery Polyné, and Chantalle F. Verna.

The contributors to Futureproof (edited by D. Asher Ghertner, Hudson McFann, and Daniel M. Goldstein) examine the affective and aesthetic dimensions of security infrastructures and technology with studies ranging from Jamaica and Jakarta to Colombia and the US-Mexico border.

Examining abjection in a range of visual and material culture, the contributors to Abjection Incorporated move beyond critiques of abjection as a punitive form of social death to theorizing how it has become a means to acquire political and cultural capital in the twenty-first century. This volume is edited by Maggie Hennefeld and Nicholas Sammond.

Margaret E. Dorsey and Miguel Díaz-Barriga argue that border wall construction along the U.S.–Mexico border manifests transformations in citizenship practices that are aimed not only at keeping migrants out but also enmeshing citizens into a wider politics of exclusion in Fencing in Democracy.

In Politics of Rightful Killing, Sima Shakhsari analyzes the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers in the early 2000s—and the ways in which despite being an effective venue for Iranians to pursue their political agendas, it was the site for surveillance, cooptation, and self-governance.

In Invisibility by Design, Gabriella Lukács traces how young Japanese women’s unpaid labor as bloggers, net idols, “girly” photographers, online traders, and cell phone novelists was central to the development of Japan’s digital economy in the 1990s and 2000s.

Presented in the context of the nonprofit arts collective More Art’s fifteen-year history, and featuring first-person testimony, critical essays, and in-depth documentary materials, More Art in the Public Eye is an essential, experiential guide to the field of socially engaged public art and its increasing relevance. This volume is edited by Micaela Martegani, Jeff Kasper, and Emma Drew, and we are distributing it for More Art.

Shana L. Redmond traces Paul Robeson’s continuing cultural resonances in popular culture and politics in Everything Man, showing how he remains a vital force and presence for all those he inspired.

In The Complete Lives of Camp People, Rudolf Mrázek presents a sweeping study of the material and cultural lives of internees of two twentieth-century concentration camps and the multiple ways in which their experiences speak to and reveal the fundamental logics of modernity.

In Avian Reservoirs, Frédéric Keck traces how the anticipation of bird flu pandemics has changed relations between birds and humans in Hong Kong, Singapore, and Taiwan, showing that humans’ reliance on birds is key to mitigating future pandemics.

Collecting texts from all corners of the world that span antiquity to the present, The Ocean Reader (edited by Eric Paul Roorda) charts humans’ relationship to the ocean, treating it as a dynamic site of history, culture, and politics.

The contributors to Blue Legalities attend to the seas as a legally and politically conflicted space to analyze the conflicts that emerge where systems of governance interact with complex geophysical, ecological, economic, biological, and technological processes. This collection is edited by Irus Braverman and Elizabeth R. Johnson.

Never miss a new book! Sign up for our e-mail newsletters, and get notifications of new titles in your preferred disciplines as well as discounts and other news.

New Books in December

‘Tis the season for brand new books! This month, we’re releasing a variety of compelling titles from a wide range of disciplines—art, history, music, theory and philosophy, cultural studies, and many more. Check out these great reads available in December.

Andrea Smith examines the racial reconciliation movement in Evangelical Christianity through a critical ethnic studies lens in Unreconciled, evaluating the varying degrees to which Evangelical communities that were founded on white supremacy have attempted to address racism and become more inclusive.

In Picasso’s Demoiselles, eminent art historian Suzanne Preston Blier uncovers a previously unknown history of the influences and creative process of Pablo Picasso’s Les Demoiselles d’Avignon, one of the twentieth century’s most important, celebrated, and studied paintings.

In The Sonic Episteme Robin James examines how twenty-first-century conceptions of sound as acoustic resonance shape notions of the social world, personhood, and materiality in ways that support white supremacist capitalist patriarchy.

In Listen But Don’t Ask Question Kevin Fellezs traces the ways in which slack key guitar—a traditional Hawaiian musical style played on an acoustic steel-string guitar—is a site for the articulation of the complex histories, affiliations, and connotations of Hawaiian belonging.

Militarization: A Reader, edited by Roberto J. González, Hugh Gusterson, and Gustaaf Houtman, offers an anthropological perspective on militarization’s origin and sustained presence as a cultural process in its full social, economic, political, cultural, environmental, and symbolic contexts throughout the world.

Originally published in French in 1997 and appearing here in English for the first time, David Lapoujade’s William James: Empiricism and Pragmatism is both an accessible and rigorous introduction to and a pioneering rereading of James’s thought.

With topics that span the sixteenth century to the present in Latin America, the United States, Australia, the Middle East, and West Africa, the contributors to Ethnopornography show how ethnopornography—the eroticized observation of the Other for supposedly scientific or academic purposes—is fundamental to the creation of race, colonialism, and archival and ethnographic knowledge. This volume is edited by Pete Sigal, Zeb Tortorici, and Neil L. Whitehead.

In Otaku and the Struggle for Imagination in Japan Patrick Galbraith examines Japanese “otaku,” their relationships with fictional girl characters, the Japanese public’s interpretations of them as excessive and perverse, and the Japanese government’s attempts to co-opt them into depictions of “Cool Japan” to an international audience.

In Mafalda: A Social and Political History of Latin America’s Global Comic—first published in Argentina in 2014 and appearing here in English for the first time—Isabella Cosse examines the history, political commentary, and influence of the world-famous comic character Mafalda from her Argentine origins in 1964 to her global reach in the 1990s.

In The Licit Life of Capitalism Hannah Appel uses a case study of U.S. oil industry in Equatorial Guinea to illustrate how inequality makes markets, not just in West Africa but globally.

Never miss a new book! Sign up for our e-mail newsletters, and get notifications of new titles in your preferred disciplines as well as discounts and other news.