Science Studies

Networked Human, Network’s Human: Humans in Networks Inter-Asia

The most recent issue of East Asian Science, Technology and Society, “Networked Human, Network’s Human: Humans in Networks Inter-Asia,” edited by Connor Graham, Alfred Montoya, and Eric Kerr, is now available.

Read the issue, freely available until February 17, here.

coverimageThis special issue brings together scholars of technology and society in Asia to consider how specific information and communication technologies (ICTs) express and even transform what is considered human. The issue’s title provokes a question concerning not only the extent to which human beings are now networked via ICTs but also the extent to which network technologies configure and change human beings. It also considers the possibility that ICTs contribute to and may, in the future, challenge and infringe on the collective identity and self-awareness expressed by and often reserved for the category “human.”

Contributors examine state, collective, and individual engagements with particular ICTs in countries with both relatively high and low levels of ICT penetration. The essays aim to understand how different forms of humanness present in these contexts are shaped by the ways in which technological infrastructure expresses and intertwines with social and national orders and imaginations.

New Books in December

Check out our December new releases!

978-1-4780-0292-5.jpgColin Milburn’s Respawn examines the relationships between video games, hackers, and science fiction, showing how games provide models of social and political engagement, critique, and resistance while offering a vital space for players and hacktivists to challenge centralized power and experiment with alternative futures.

Jack Halberstam’s classic Female Masculinity has been called “a landmark study” (Feminist Theory) and a “pioneering document” (Gay and Lesbian Times) and has become one of our bestselling texts of all time. We are pleased to offer a new twentieth anniversary edition of the book, which features a new preface by the author.

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In Can Politics Be Thought?—published in French in 1985 and appearing here in English for the first time—Alain Badiou offers his most forceful and systematic analysis of the crisis of Marxism in which he argues for the continuation of Marxist politics.

Containing over one hundred selections—many of which appear in English for the first time—this extensively revised and expanded second edition of the bestselling The Brazil Reader, edited by James Green, Victoria Langland, and Lilia Moritz Schwarcz, presents the lived experience of Brazilians from all social and economic classes, racial backgrounds, genders, and political perspectives over the past half-millennia.

Jessica A. Krug’s Fugitive Modernities traces the history and meaning of Kisama—a seventeenth-century fugitive slave community located in present-day Angola—by showing how it operated as a inspirational global symbol of resistance for fugitives on both sides of the Atlantic.

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Megan H. Glick’s Infrahumanisms considers how twentieth-century conversations surrounding nonhuman life have impacted a broad range of attitudes toward forms of human difference such as race, sexuality, and health, showing how efforts to define a universal humanity create the means with which to reinforce various forms of social inequality.

Damon R. Young’s Making Sex Public tracks the emergence of new forms of sexuality in French and American cinema from the 1950s to the present, showing how cinema transformed narratives of sexuality and how women and queers were both agents and objects of that transformation.

Prompting a reevaluation of canonical understandings of twentieth century art history, Mapping Modernisms, edited by Elizabeth Harney and Ruth Phillips, provides an analysis of how indigenous artists and art from Africa, Oceania, and the Americas became recognized as modern.

The contributors to Passages and Afterworlds, edited by Maarit Forde and Yanique Hume, explore death and mortuary rituals across the Caribbean, showing how racial, cultural and class differences have been deployed in ritual practice and how such rituals have been governed in the colonial and postcolonial Caribbean.

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The contributors to Sound Objects, an ambitious and wide-ranging collection edited by James Steintrager and Rey Chow, explore sound as an object, sound studies as a discipline, and the limits of sonic objectivity.

In Worldmaking, Dorinne Kondo draws on critical ethnographic work and over twenty years of experience as a dramaturge and playwright to theorize how racialized labor, aesthetics, affect, genre, and social inequity operate in contemporary theater.

In a bold challenge to conventional understandings of Hawai‘i’s admission as a U.S. state. Dean Saranillio’s Unsustainable Empire tracks the disparate stories different groups tell about Hawaiian statehood by returning to historical flashpoints ranging from the turn of the century until shortly after 1959.

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Science and Literature in North and South Korea

coverimageThe most recent issue of the Journal of Korean Studies, “Science and Literature in North and South Korea,” edited by Christopher P. Hanscom and Dafna Zur, is now available.

This issue offers a groundbreaking framework for approaching the multilayered relations between literature and science both in Korea and in other sites in the modern world. Paying particular attention to the ways in which literature and science share a linguistic medium, the nine articles that comprise this special issue show how literature and science interconnect as modes of understanding and perceiving the world. This issue is a must-read not only for specialists in modern Korean literature but also for scholars of modern Korea working across all disciplines in the humanities and social sciences.

Browse the table-of-contents and read the introduction, made freely available.

Research Misconduct in East Asia

The most recent special issue of East Asian Science, Technology and Society (EASTS), “Research Misconduct in East Asia,” edited by Hee-Je Bak, is now available.

m_coverimageInstead of attributing research misconduct to an individual researcher’s lack of ethical integrity, recent scholarship in Science and Technology Studies has tended to link scientific fraud closely with the characteristics of specific fields, institutional and cultural systems of science (including the reward structure), and national politics concerning science. By analyzing the Hwang scandal in South Korea, the Obokata scandal in Japan, and the BMC retraction scandal in China, this issue also highlights aspects of the unique social and cultural environment of scientific research in East Asia, such as the strong state power over academic research, the weak culture of self-regulation in research organizations, and the emphasis on international journal articles in research evaluation. In this way, each article demonstrates that research misconduct can be a valuable window for understanding the characteristics of institutional and cultural systems of science in each society. This issue also suggests that we should not only focus on traditional misconduct, which concerns fraudulent ways of producing scholarly publications, but also address new types of research misconduct: those that involve the rapid commercialization of science and/or target the publication system itself.

Read the introduction to the issue, made freely available.

EASTS wins 2018 STS Infrastructure Award

EASTSCongratulations to East Asian Science, Technology and Society: An International Journal (EASTS), winner of the 2018 STS Infrastructure Award from the Society for Social Studies of Science. The STS Infrastructure Award is given each year to recognize exemplary initiative to build and maintain infrastructure supporting science and technology studies.

The selection committee notes, “EASTS was established just over a decade ago but has become an exciting, well-respected forum for publishing STS scholarship. Thanks to each of its issues it is possible to enjoy a careful work centered on the wide range of STS topics, that bridge STS with others, amplifying interpretations, languages and insights, presented moreover in distinctive and attractive covers to the audience.”

ddeasts_12_1_coverWen-Hua Kuo, editor of EASTS, wrote in an acceptance statement:

Though a relative newcomer, EASTS has been an active and visible presence at 4S meetings via its editorial meetings, paper sessions, and activities like “EASTS night”. It in turn makes East Asia visible to the world—through not only the scholarly articles it carries but also the research notes, forums, review articles, and essays. Since its very inception, EASTS has committed itself to being more than “just another STS journal”; aside from its own publishing role, EASTS has provided an umbrella for a growing network of STS scholars across Asia, transcending the various national STS societies and giving a space for global scholars to work within. By recognizing infrastructure as a network and a platform for building society, we are grateful that our work with the journal has been recognized this way. With this award, EASTS will continue to work closely on an expanding, interactive, and also challenging STS world in which East Asia is not an outsider but has a permanent part.

Congratulations again to all who work on EASTS. Learn more about the award here.

Familiarizing the Extraterrestrial / Making Our Planet Alien

The most recent issue of Environmental Humanities featuring the special section, “Familiarizing the Extraterrestrial / Making Our Planet Alien,” edited by Istvan Praet Juan Francisco Salazar, is now available.

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This special section brings together research on outer space by means of ethnographic explorations of astrobiology, planetary science, and physical cosmology. A growing number of researchers in the social sciences and the environmental humanities have begun to focus on the wider universe and how it is apprehended by modern cosmology. Today the extraterrestrial has become part of the remit of anthropologists, philosophers, historians, geographers, scholars in science and technology studies, and artistic researchers, among others.

This section also explores how Earth is being transformed into a “natural laboratory” of sorts, allowing scientists to experiment with and theorize about alien life. There is an emerging consensus that astronomers and other natural scientists—contrary to a common prejudice—are never simply depicting or describing the cosmos “just as it is.”  Scientific knowledge of the universe is based on skilled judgments rather than on direct, unmediated perception. It is science, but it is also an art.

Explore the table-of-contents and read the introduction, freely available.

The Trouble with White Women

Kyla SHC Oct 17 croppedToday’s guest blog post is written by Kyla Schuller, author of the new book The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century.

Broad swaths of the left and liberal-leaning U.S. public newly dedicated themselves to political activity in the wake of Trump’s ascension to the White House and the GOP’s control of the Senate and the House. Amidst the awakening of a liberal grassroots, a new enemy crystallized: the white woman voter. She emerged as the victim of a kind of false consciousness forged not in the factory, but in the college classroom and suburban mall. In dominant media narratives, her ubiquity came as a shock. The stats are repeated as incantation: 53% of white women voted for Trump a mere four weeks after video emerged of Trump bragging about sexual assault. 63% of white women voted for Roy Moore in December’s Alabama Senate special election, despite mounds of credible evidence of Moore’s molestation of young teen girls. Why, the narrative muses, would white women betray their own interests? And why are black women—98% of whom voted for Moore’s opponent Doug Jones—seemingly immune to electoral self-sabotage?

I wish to suggest a frame that has not emerged in the mountain of copy addressing the problem of white women. Feminists have generated many useful analyses – white women’s investment in patriarchy, the class structure, the racial status quo—underlining the material benefits conservative politics offer white women. There is a deeper, more structural reason why white women vote for misogynist, white supremacist candidates despite a century and a half of feminist organizing, however. Simply put: sex difference is itself a racial structure.

978-0-8223-6953-0Sexual difference, as a concept, emerged as a function of race. This is particularly salient in the nineteenth century, the era in which modern notions of race and sex difference solidified. My new book, The Biopolitics of Feeling, zeroes in on this generally overlooked phenomenon (outside of the history of evolutionary thought): that a wide variety of scientists, writers, and reformers articulated full sexual differentiation as the unique achievement of the civilized. The binary entities of man and woman were newly understood as thoroughly distinct in terms of mental, physiological, emotional, and psychological capacity. Sex difference was presented as the singular attainment of a teleological evolution moving toward ever greater specialization. The primitive races, by contrast, were cast as unsexed, as insufficiently evolved in both anatomy and character. The category of womanhood emerged in modern times as a unique quality of civilization. Its ramifications are still visible in electoral politics across the country.

The Biopolitics of Feeling uncovers the foundational role of sex difference to biopower. It unearths how sex difference functioned as a key technology of biopower’s racializing structures, which operate to choose some members of the population for life and cast others into disposability and death. Sex difference helped qualify individuals for life. I reveal how the position of the feminine was carved out not only to exemplify social evolutionary achievement, but also to protect it. Scientists identified the key quality of the civilized body to be its impressibility, or the capacity to be affected over time. Receptivity to sensory impressions determined a body’s capacity for growth, mental development, and even, in this Lamarckian and pre-genetic era, the transmission of acquired characteristics to descendants. Impressibility thus served as the ontological basis of progress. Impressibility also, however, entailed a frightening vulnerability to influence and environment, rendering the civilized body in need of careful protection.

I argue that two central technologies were developed in the nineteenth century to manage the constitutional vulnerability of civilization: sex difference and sentimentalism. The civilized body was cleaved in two, and the female half were assigned the liabilities of heightened impressibility as well as increased emotional faculty to mediate temptation to impulsive response to impressions. The male half were thus stabilized as masters of reason and moderate feeling. Sentimentalism, in turn, was a vast technology particularly, but far from exclusively, assigned to women to regulate the growth of the individual and the evolution of the population through managing the flow of impressions throughout a milieu. Both sex and sentiment were deployed as stabilizing forces regulating responses to sensory stimulations and thus their effect on the individual and racial body.

The legacy of womanhood as itself a stabilizing structure of whiteness reverberates loudly today and is particularly resonant in the trope of the white woman voter. The conservative ideology in which women’s role is to protect the private sphere is an element of the biopolitical logic that women’s role is to secure the stability of the civilized races. White Republican women who vote for sexual assaulters are not identifying with their whiteness over their gender, as has often been claimed. Rather, they are enacting their womanhood itself: both absorbing and smoothing over the flow of sensation and feeling that makes up the public sphere, ensuring that white men remain relatively free from the encumbrances of embodiment and are susceptible only to further progress. Our anger at white women conveniently spares the white male voter, who supported Trump and Moore in even larger numbers. The problem with white Republican women is the problem with woman as a category in the first place.

Feminism, too, is revealed in The Biopolitics of Feeling to function as an apparatus of biopower that translates allegedly inherent natural categories into political identities and platforms. But it doesn’t have to be so. Twentieth-and twenty-first century women of color feminists have been strikingly clear that the position of woman has largely been denied to non-white groups, and they have refashioned the meanings of the term woman in the process. Women, as a political group, need no longer be tied to biological discourses of race or anatomy, but this requires explicit excavation and refusal of the term’s lingering past.

Multiethnic feminisms lead the way to disentangling feminism from biopower, and woman as an entity from naturalizing logics. Intersectional and assemblage feminisms and multiethnic #MeToo campaigns are pointing to a new politics in which women no longer serve as civilization’s remainder, the sponge to absorb the impressions and stimulations of which power is itself constituted. Feminism may be born of the biopolitical logic of sex, but it thus also contains the seeds of biopower’s demise.

Pick up Kyla Schuller’s new book The Biopolitics of Feeling for 30% off by using coupon code E17SCHUL at dukeupress.edu.

New Books in November

Another month, another batch of great new releases! Check out all the new books we have coming out in November.

978-0-8223-7016-1In Black and Blur—the first volume in his consent not to be a single being trilogy—Fred Moten engages in a capacious consideration of the place and force of blackness in African diaspora arts, politics, and life, exploring a wide range of thinkers, musicians, and artists. The other two volumes in the series will be out in the spring.

The contributors to Asian Video Cultures: In the Penumbra of the Global examine Asian video cultures—from video platforms in Indonesia to amateur music videos in India—in the context of social movements, market economies, and local popular cultures, showing how Asian video practices are central to shaping contemporary experiences and mainstream global media.

Melanie Yergeau’s Authoring Autism challenges the academic and cultural stereotypes that do not acknowledge the rhetorical capabilities of autistic people, and shows how autistics both embrace and reject the rhetorical, thereby queering the lines of rhetoric, humanity, agency, and the very essence of rhetoric itself.

978-0-8223-7021-5Reckoning with one’s role in perpetuating systematic inequality, in The Beneficiary Bruce Robbins examines the implications of a humanitarianism in which the prosperous are the both the cause and the beneficiaries of the abhorrent conditions they seek to remedy.

In Domestic Economies Susanna Rosenbaum examines how immigrant Mexican and Central American domestic workers in Los Angeles and the predominantly white, upper-middle-class women who employ them seek to achieve the “American Dream,” underscoring how the American Dream’s ideology is racialized and gendered while exposing how pursuing it lies at the intersection of motherhood and domestic labor.

In Epigenetic Landscapes Susan Merrill Squier follows the cultural trail of C. H. Waddington’s “epigenetic landscape” metaphor from its first visualization by the artist John Piper to its use beyond science, examining how it has been used to illustrate complex systems that link scientific and cultural practices: graphic medicine, landscape architecture, and bioArt.

In Passionate and Pious Monique Moultrie explores the impact of faith-based sexual ministries on black women’s sexual agency to trace how these women navigate sexuality, religious authority, and their spiritual walk with God.

978-0-8223-6898-4.jpgIn Saving the Security State Inderpal Grewal traces the changing relations between the US state and its citizens in an era she calls advanced neoliberalism, under which everyday life is militarized, humanitarianism serves imperial aims, and white Christian men become exceptional citizens tasked with protecting the nation from racialized others.

In Sounds of CrossingAlex E. Chávez explores the contemporary politics of Mexican migrant cultural expression manifest in huapango arribeño, a musical genre from north-central Mexico that helps Mexicans build communities on both sides of the US border and give voice to the transnational migrant experience.

N. Fadeke Castor’s Spiritual Citizenship explores the roles African religious practice play in the formation of social and political identities play in post-independence Trinidad and Tobago, showing how Ifá/Orisha practitioners build and perceive a sense of diasporic belonging that leads them to work toward black liberation and a decolonial future.978-0-8223-7150-2

In Street Archives and City Life Emily Callaci maps a new terrain of political and cultural production in mid-twentieth-century Tanzanian cities. While the postcolonial Tanzanian ruling party adopted a policy of rural socialism—Ujamaa—an influx of youth migrants to the city of Dar es Salaam generated innovative forms of urbanism through the production and circulation of street archives.

We are excited to publish a tenth anniversary expanded edition of Jasbir K. Puar’s pathbreaking book, Terrorist Assemblages—which features a new preface by Tavia Nyong’o and a new postscript by the author. Puar argues that configurations of sexuality, race, gender, nation, class, and ethnicity are realigning in relation to contemporary forces of securitization, counterterrorism, and nationalism.

978-0-8223-7034-5In Test of Faith photographer Lauren Pond documents a Signs Following preacher and his family in rural West Virginia, offering a deeply nuanced, personal look at serpent handling that invites a greater understanding of a religious practice that has long faced derision and criticism. The book is the eighth winner of the Center for Documentary Studies/Honickman First Book Prize in Photography.

978-0-8223-7001-7Paul Rabinow continues his explorations of “a philosophic anthropology of the contemporary” in Unconsolable Contemporary by examining the work of German painter Gerhard Richter. Defining the contemporary as a moving ratio in which the modern becomes historical, Rabinow uses Richter’s work to illustrate how meaning is created within the contemporary.

The contributors to Unfinished, edited by João Biehl and Peter Lockeexplore the ethnographic essay’s expressive potentials by pursuing an anthropology of becoming, which attends to the contingency of lived experience and provides new means to represent what life means and how it can be represented.

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New Books in October

October is upon us, and we have a number of new books to introduce to you this month. Be on the lookout for these exciting titles at bookstores, online, or at academic meetings later this fall.

978-0-8223-6918-9In The Right to Maim, Jasbir K. Puar continues her pathbreaking work on the liberal state, sexuality, and biopolitics to theorize the production of disability, using Israel’s occupation of Palestine as an example of how settler colonial states rely on liberal frameworks of disability to maintain control of bodies and populations.

Jennifer Terry, in Attachments to War, traces how biomedical logics entangle Americans in a perpetual state of war, in which new forms of wounding necessitate the continual development of treatment and prosthetic technologies while the military justifies violence and military occupation as necessary conditions for advancing medical knowledge.

978-0-8223-6973-8Life in the Age of Drone Warfare, edited by Lisa Parks and Caren Kaplan, explores the historical, juridical, geopolitical, and cultural dimensions of drone technology and warfare, showing how drones generate ways of understanding the world, shape the ways lives are lived and ended on the ground, and operate within numerous mechanisms of militarized state power.

 

Tracing the college experiences of Iraq and Afghanistan war veterans in her new book Grateful Nation, Ellen Moore challenges the popular narratives that explain student veterans’ academic difficulties while showing how these narratives and institutional support for the military lead to suppression of campus debate about the wars, discourage anti-war activism, and encourage a growing militarization.

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The Extractive Zone by Macarena Gómez-Barris extends decolonial theory into greater conversation with race, sexuality, and Indigenous studies; and traces the political, aesthetic, and performative practices of South American indigenous activists, intellectuals, and artists that emerge in opposition to the ruinous effects of extractive capital.

Essays, interviews, and artist statements in Collective Situations —many of which are appearing in English for the first time—present a range of socially engaged art practices in Latin America between 1995 and 2010 that rethink the boundaries between art and activism. The collection is edited by Bill Kelley Jr. and Grant H. Kester.

In Never Alone, Except for Now, juxtaposing contemporary art against familiar features of the Web such as emoticons, Kris Cohen explores how one can be connected to people and places online while simultaneously being alone and isolated. This phenomenon lies in the space between populations built through data collection, and publics created by interacting with others.

Originally published in 1939, Aimé Césaire’s Cahier d’un Retour au Pays Natal is a landmark of modern French poetry and a founding text of the Négritude movement. Journal of a Homecoming, a bilingual edition, features a new authoritative translation, revised introduction, and extensive commentary, making it a magisterial edition of Césaire’s surrealist masterpiece.

978-0-8223-6949-3In Neoliberalism from Below, Verónica Gago provides a new theory of neoliberalism by examining how Latin American neoliberalism is propelled not just from above by international finance, corporations, and government, but by the activities of migrant workers, vendors, sweatshop workers, and other marginalized groups in and around the La Salada market in Buenos Aires.

Kristen Ghodsee, in Red Hangover, examines the legacies of twentieth-century communism on the contemporary political landscape twenty-five years after the Berlin Wall fell, reflecting on the lived experience of postsocialism and how many ordinary men and women across Eastern Europe suffered from the massive social and economic upheavals in their lives after 1989.

978-0-8223-5884-8Drawing on ethnographic fieldwork and his experience trading derivatives, in The Social Life of Financial Derivatives, Edward LiPuma theorizes the profound social dimensions of derivatives markets and the processes, rituals, mentalities, and belief systems that drive them.

In Monrovia Modern, Danny Hoffman uses the ruins of four iconic modernist buildings in Monrovia, Liberia as a way to explore the relationship between the built environment and political imagination, showing how these former symbols of modernist nation building transformed into representations of the challenges that Monrovia’s residents face.

Steeped in Heritage, by Sarah Ives, explores the racial and environmental politics behind South Africa’s rooibos tea industry to examine heritage-based claims to the indigenous plant by two groups of contested indigeneity: white Afrikaners and “coloured” South Africans.

In Tropical Freedom, Ikuko Asaka examines emancipation’s intersection with settler colonialism in North America, showing how emancipation efforts in the United States and present-day Canada were accompanied by attempts to relocate freed blacks to tropical regions, thereby conceiving freedom as a racially segregated condition based upon geography and climate.

Never miss a new book! Sign up for Subject Matters, our e-mail newsletter, and get notifications of new titles in your preferred disciplines as well as discounts and other news.

Exciting Work from Cultural Politics

We are pleased to share two works this month from Cultural Politics: a special section on “Mediated Geologies,” edited by Jussi Parikka, in the most recent issue of the journal, and the first book in the Cultural Politics books series, Finite Media, by Sean Cubitt.

ddcup_12_3The most recent issue of Cultural Politics includes a special section on “Mediated Geologies.” The special section approaches topics such as cultural politics of the environment, ecological contexts of contemporary media, and debates concerning the Anthropocene from the angle of media studies. Contributors argue for new ways to understand media culture as read through a materials focus: from waste to building materials and from temperature control to more conceptual developments concerning new materialism.

From the introduction:

Cultural politics of geology sounds rather oxymoronic, considering the distance geology seems to have from concerns of reproduction of cultural inequalities, power struggles, formations of identity, and issues of governance. Geological investigations of the earth and its layers, resources, dynamics, and histories occupy a timespan that is assumed to speak to  an altogether different set of questions than what we consider as the task — or even the capacity — of the humanities. Yet the past years have seen a rather dramatic increase in debates about geology, although often through the term Anthropocene. The concept refers to the impact of human agriculture,science, and technology on a planetary scale; it could be said to function as nothing less than a modern “design brief” (Bratton 2016) for how the earth has been reformed and, as many would argue, catastrophically pushed to a point of no return when it comes to the amount of toxic content in the air and soil, to global temperatures, to sea-level rise and polar ice melt, and to many other interconnected chemical reactions and consequences. These debates have also led to intense discussions in the humanities and the arts, including the Haus der Kulturen der Welt’s (Berlin) significant long-term project, the Anthropocene Observatory, involving artists, curators, theorists, and other participants. Although that project concluded, similar projects continue, with an abundance of art works and theoretical writings starting to address a set of interrelated questions: What are the political stakes in the nonhuman context of the human impact on the geological scale? In which particular territories, case studies, concepts, and questions are the entanglement of the scales most visible, most prescient?

Read the full introduction to the section, made freely available.

978-0-8223-6292-0Finite Media by Sean Cubitt is the first book in the Cultural Politics series, which examines the political aspects of culture and the cultural aspects of the political.

While digital media give us the ability to communicate with and know the world, their use comes at the expense of an immense ecological footprint and environmental degradation. In Finite Media, Cubitt offers a large-scale rethinking of theories of mediation by examining the environmental and human toll exacted by mining and the manufacture, use, and disposal of millions of phones, computers, and other devices. The way out is through an eco-political media aesthetics, in which people use media to shift their relationship to the environment and where public goods and spaces are available to all.

Cubitt demonstrates this through case studies ranging from the 1906 film The Story of the Kelly Gang to an image of Saturn taken during NASA’s Cassini-Huygens mission, suggesting that affective responses to images may generate a populist environmental politics that demands better ways of living and being. Only by reorienting our use of media, Cubitt contends, can we overcome the failures of political elites and the ravages of capital.

Watch Sean Cubitt discuss his research:

Read the introduction to Finite Media free online, and use coupon code E16CUBIT to save 30% when you order the paperback edition through our website.