Science Studies

New Books in November

This month, we’re offering a cornucopia of fresh titles in anthropology, media studies, sociology, history, native and indigenous studies, and more. Take a look at all of these exciting new books available in November!

978-1-4780-0649-7_prWhat does it mean to be a decolonial tourist? We are excited to present our first travel guide book,  Detours, edited by Hokulani K. Aikau and Vernadette Vicuna Gonzalez.  In the book artists, activists, and scholars redirect readers from the fantasy of Hawai‘i as a tropical paradise and tourist destination toward a multilayered and holistic engagement with Hawai‘i’s culture, complex history, and the effects of colonialism. We’ll have lots of copies at the American Studies Association meeting in Honolulu later this month.

Mark Goodale’s ethnographic study of Bolivian politics and society between 2006 and 2015, A Revolution in Fragments, reveals the fragmentary and contested nature of the country’s radical experiments in pluralism, ethnic politics, and socioeconomic planning.colonialism.

In The Politics of Taste Ana María Reyes examines how the polarizing art of Beatriz González disrupted Cold War aesthetic discourses and the politics of class and modernization in 1960s Colombia.

Nicholas D’Avella offers an ethnographic reflection on the value of buildings in post-crisis Buenos Aires in Concrete Dreams, showing how everyday practices transform buildings into politically, economically, and socially consequential objects, and arguing that such local forms of value and practice suggest possibilities for building better futures.

In his engaging and moving book, Honeypot, E. Patrick Johnson combines magical realism, poetry, and performative writing to bear witness to the real-life stories of black southern queer women in ways that reveal the complexity of identity and the challenges these women face. Johnson is on a book tour for Honeypot. Look for a post later this month with all the dates.

In Trans Exploits Jian Neo Chen examines how contemporary trans of color artists are tracking and resisting their displacement and social marginalization through new forms of cultural expression, performance, and activism.

 

In Punctuations Michael J. Shapiro examines how the use of punctuation—conceived not as a series of marks but as a metaphor for the ways in which artistic genres engage with intelligibility—in art opens pathways for thinking through the possibilities for oppositional politics.

In a meditation on loss, inheritance, and survival, The Unspoken as Heritage, renowned historian Harry Harootunian explores the Armenian genocide’s multigenerational afterlives that remain at the heart of the Armenian diaspora by sketching the everyday lives of his parents, who escaped the genocide in the 1910s.

Tyler Denmead critically examines his role as the founder of New Urban Arts—a nonprofit arts program for young people of color in Providence, Rhode Island—and how despite its success, it unintentionally contributed to Providence’s urban renewal efforts, gentrification, and the displacement of people of color in The Creative Underclass.

Kamari Maxine Clarke explores the African Union’s pushback against the International Criminal Court in order to theorize affect’s role in shaping forms of justice in Affective Justice.

In Before the Flood, Jacob Blanc examines the creation of the Itaipu Dam—the largest producer of hydroelectric power in the world—on the Brazil–Paraguay border during the 1970s and 1980s to explore the long-standing conflicts around land, rights, indigeneity, and identity in rural Brazil.

In Screening Race in American Nontheatrical Film, edited by Allyson Nadia Field and Marsha Gordon, the contributors examine the place and role of race in educational films, home movies, industry and government films, anthropological films, church films, and other forms of noncommercial filmmaking throughout the twentieth century.

Deborah A. Thomas uses the 2010 military and police incursion into the Kingston, Jamaica, Tivoli Gardens neighborhood as a point of departure for theorizing the roots of contemporary state violence in Jamaica and other post-plantation societies in Political Life in the Wake of the Plantation.

In Progressive Dystopia Savannah Shange traces the afterlives of slavery as lived in a progressive high school set in post-gentrification San Francisco, showing how despite the school’s sincere antiracism activism, it unintentionally perpetuated antiblackness through various practices.

In Sacred Men Keith L. Camacho examines the U.S. Navy’s war crimes tribunal in Guam between 1944 and 1949 which tried members of Guam’s indigenous Chamorro community and Japanese nationals and its role in shaping contemporary domestic and international laws regarding combatants, jurisdiction, and property.

Maile Arvin analyzes the history of racialization of Polynesians within the context of settler colonialism across Polynesia, especially in Hawai‘i, arguing that a logic of possession through whiteness animates European and Hawaiian settler colonialism in Possessing Polynesians.

978-1-4780-0621-3_prIn his experimental ethnography, Ethnography #9, Alan Klima examines moneylending, gambling, funeral casinos, and the consultations of spirits and mediums to predict winning lottery numbers to illustrate the relationship between contemporary Thai spiritual and financial practices and global capitalism’s abstraction of monetary value.

In Biogenetic Paradoxes of the Nation, Sakari Tamminen traces the ways in which the mandates of 1992’s Convention on Biological Diversity—hailed as the key symbol of a common vision for saving Earth’s biodiversity—contribute less to biodiversity conservation than to individual nations using genetic resources for economic and cultural gain.

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Interview with EASTS editor Wen-Hua Kuo

IMG_20190909_143508646Wen-Hua Kuo is editor in chief of East Asian Science, Technology and Society: An International Journal (EASTS) and Professor at the Institute of Science, Technology and Society and the Institute of Public Health at National Yang-Ming University in Taiwan. We sat down with him to discuss the history of EASTS, what sets the journal apart, and where EASTS is heading from here.

How did you come to be involved with EASTS?

I’ve been involved with the journal since its inception. When EASTS was in its preparation, I was in the United States; I earned my degree in Science, Technology, and Society (STS) at MIT. When I finished my degree, I started participating in activities like attending the annual meetings of 4S, the Society for Social Studies of Science—the first time I attended was in 2006. This was about the same time that scholars in Taiwan were trying to become more international in their approach to the history and philosophy of science. We had published an English journal on the history and philosophy of science (an STS-related field in the East Asian context) with a local publisher, but it didn’t work out. This time, we had the support of the Ministry of Science and Technology in Taiwan, which recognized science studies as an emerging topic and had the mission of promoting our work to a wider readership. I feel very lucky to have joined the journal at the very beginning—at that time, although we had several scholars working in STS, I was one of only a handful with a degree in the field.

13-3What qualities set EASTS apart from other journals in the field?

First, there are several journals published in Asia, but even some journals with longer histories than us still have some trouble with English. Although we’re not native English speakers, we’re very careful about that. We feel like for new topics like STS, you need to speak the same language so that it’s readable for scholars and for a common understanding of theoretical terms. You need some common ground to start with.

On another front, we treasure local communities: this was the most important feature in mind when we started EASTS. We’re not just a channel between Taiwan and the rest of the world; we want to see interactions among Asian societies. We intentionally set up an editorial structure to reflect that at the beginning, and we keep that tradition in mind while reviewing or soliciting papers or opening up special issues.

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Can you talk about EASTS’s rich archive of special issues?

Over the years, we’ve created many special issues—probably ⅔ of our issues are thematic. This is one of the ways we recognize local traditions. The cover of our issue “Life, Science, and Power in History and Philosophy” (13.1) features a bust that’s instantly recognizable to people from Japan, especially those involved in the history of medicine, and it tells a story.

A good thing about special issues is that you can have local scholars control the quality of the issue and invite or encourage local contributors. The journal’s structure sets some basic limitations and provides a form that scholars can build on with their own creative, innovative sense. In that sense, Duke University Press did a great job working with us on that because we have a structure for our scholarship.

13-2What are you looking for in submissions now?

Our main source is international meetings, like 4S. We also attend regional conferences or conferences on Asian studies. This is very competitive work; at every conference, people compete for visibility. One phenomenon we’ve observed is that there are more and more STS or science panels at Asian studies conferences. That’s very different from what we had 10 years ago when I was a graduate student—in Asian studies, the dominant topics were culture, language, religion.

We also now have some local STS societies in East Asia: Japan, Taiwan, and Korea, and we’ve seen sizable submissions from some of these areas. And we value using the lens of STS to explore understudied areas such as the Philippines, Indonesia, Vietnam, and even Cambodia and India. That’s something we didn’t expect in the beginning, but we’re interested in providing good scholarship on these areas.

How would you like to shape the journal’s direction going forward?

We want to return to something universal, which is a bit of a conceptual change. Historically, we’ve emphasized the regional: providing scholarship on areas that are overlooked, understudied, marginalized, or even distorted by mainstream narratives. Now, though, it’s time for us to consider region as a lens for looking at the world. Some people assume that Asia is like Mars or the moon, separated from the rest of the world—but instead, through empirical studies or case studies on Asia, you can see the world in a different way.

We want to change the world through Asia. We want to pay more attention to connections, behaviors, common interests, collaborations, rather than just focusing on the differences between regions. That’s how we can creatively deal with global issues.

Read EASTS online, subscribe, or sign up to receive email alerts when new issues are published.

New Books in October

It’s official—fall has arrived! With the start of this new season, we’re releasing dynamic new reads in art and visual culture, anthropology, feminist studies, cultural studies, sociology, and more. Check out all of these exciting books available in October.

Continuing the work she began in The Promise of Happiness and Willful Subjects by taking up a single word and following its historical, intellectual, and political significance, Sara Ahmed explores how use operates as an organizing concept, technology of control, and tool for diversity work in What’s the Use?

In Where Histories Reside Priya Jaikumar examines seven decades of films shot on location in India to show how attending to filmed space reveals alternative timelines and histories of cinema as well as the myriad ways cinema constructs India as a place.

Eva Haifa Giraud contends in What Comes after Entanglement? that recent theory that foregrounds the ways that human existence is entangled with other nonhuman life and the natural world often undermine successful action and calls for new modes of activist organizing and theoretical critique.

The contributors to Reading Sedgwick (edited by Lauren Berlant) reflect on the long and influential career of Eve Kosofsky Sedgwick, whose pioneering work in queer theory has transformed understandings of affect, intimacy, politics, and identity.

Conceptualizing anthropology as a mode of practical and transformative inquiry in A Possible Anthropology, Anand Pandian stages an ethnographic encounter with the field in an effort to grasp its impact on the world and its potential for addressing and offering solutions to the profound crises of the present.

In Symbolic Violence Michael Burawoy brings Pierre Bourdieu into an extended debate with Marxism by outlining the parallels and divergences between Bourdieu’s thought and preeminent Marxist theorists including Gramsci, Fanon, Beauvoir, and Freire.

Achille Mbembe theorizes the genealogy of the contemporary world—one plagued by inequality, militarization, enmity, and a resurgence of racist, fascist, and nationalist forces—and calls for a radical revision of humanism a the means to create a more just society in Necropolitics.

In Fidel between the Lines Laura-Zoë Humphreys tracks late-socialist Cuba’s changing dynamics of social criticism and censorship through Cuban cinema and its cultural politics.

In A Fragile Inheritance, Saloni Mathur investigates the work of two seminal figures from the global South: the New Delhi-based critic and curator Geeta Kapur and contemporary multimedia artist Vivan Sundaram, illuminating  how their political and aesthetic commitments intersect and foreground uncertainty, difficulty, conflict, and contradiction.  

Ronak K. Kapadia examines multimedia visual art by artists from societies besieged by the US war on terror in Insurgent Aesthetics, showing how their art offers queer feminist critiques of US global warfare that forge new aesthetic and social alliances with which to sustain critical opposition to the global war machine.

In Eros Ideologies Laura E. Pérez analyzes Latina art to explore a new notion of decolonial thought and love based on the integration of body, mind, and spirit that offers a means to creating a more democratic and just present and future.

Edited by Frances Richard, I Stand in My Place with My Own Day Here features essays by more than fifty renowned international writers considering thirteen monumental works of art commissioned by The New School between 1930 and the present. We are distributing this beautiful art book for The New School.

Between Form and Content is a catalog that accompanied the first exhibition to focus on Jacob Lawrence’s experience at Black Mountain College in North Carolina in 1946, where his interaction with Josef Albers had a lasting impact on his future career. We are distributing this catalog for Black Mountain College Museum + Art Center.

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New Books in September

Summer’s almost over, which means it’s time to start to replenishing your reading list! Celebrate the start of a new academic year with us by checking out this diverse array of books arriving in September.

Acknowledging the impending worldwide catastrophe of rising seas in the twenty-first century, Orrin H. Pilkey and Keith C. Pilkey outline the impacts on the United States’ shoreline and argue that the only feasible response along much of the U.S. shoreline is an immediate and managed retreat in Sea Level Rise.

Brenda R. Weber’s Latter-day Screens examines the ways in which the mediation of Mormonism through film, TV, blogs, YouTube videos, and memoirs functions as a means through which to understand conversations surrounding gender, sexuality, spirituality, capitalism, justice, and individualism in the United States.

Self-Devouring Growth by Julie Livingston shows how the global pursuit of economic and resource-driven growth comes at the expense of catastrophic destruction, thereby upending popular notions that economic growth and development is necessary for improving a community’s wellbeing.

In Under Construction, Daniel Mains explores the intersection of infrastructural development and governance in contemporary Ethiopia by examining the conflicts surrounding the construction of specific infrastructural technologies and how that construction impacts the daily lives of Ethiopians.

Elizabeth Freeman’s Beside You in Time expands bipolitical and queer theory by outlining a temporal view of the long nineteenth century and showing how time became a social and sensory means by which people resisted disciplinary regimes and assembled into groups in ways that created new forms of sociality.

Terry Smith—who is widely recognized as one of the world’s leading historians and theorists of contemporary art—traces the emergence of contemporary art and further develops his concept of contemporaneity in Art to Come through analyses of topics ranging from Chinese and Australian Indigenous art to architecture.

Henry Cow by Benjamin Piekut tells the story of the English experimental rock band Henry Cow and how it linked its improvisational musical aesthetic with a collectivist, progressive politics.

Davina Cooper’s Feeling Like a State explores the unexpected contribution a legal drama of withdrawal—as exemplified by some conservative Christians who deny people inclusion, goods, and services to LGBTQ individuals—might make to conceptualizing a more socially just, participative state.

In Making The Black Jacobins, Rachel Douglas traces the genesis, transformation, and afterlives of the different versions of C. L. R. James’s landmark The Black Jacobins across the decades from the 1930s onwards, showing how James revised it in light of his evolving politics.

William E. Connolly links climate change, fascism, and the nature of truth to demonstrate the profound implications of the deep imbrication between planetary nonhuman processes and cultural developments in Climate Machines, Fascist Drives, and Truth.

Cara New Daggett’s The Birth of Energy traces the genealogy of the idea of energy from the Industrial Revolution to the present, showing how it has informed fossil fuel imperialism, the governance of work, and our relationship to the Earth.

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Cymene Howe and Dominic Boyer on Writing a Duograph

howeboyerCymene Howe and Dominic Boyer are the authors of Wind and Power in the Anthropocene, a duograph in two volumes: Ecologics and Energopolitics. In this guest post, they explain just what a duograph is and how they came to write one.

 Winds of Desire

Few people realize that the wind that cuts across southern Mexico is among the best in the world for generating immense quantities of renewable electricity. Nor is it common knowledge that Oaxaca’s Isthmus of Tehuantepec has become home to the densest concentration of wind parks anywhere in the world. In our research, we wanted to understand the powers of that wind—its ability to shape political debates, to twist the direction of species, to designate economic prospects, to carve out new relations between indigenous peoples, to overturn semitrucks and to condition the future. In the Isthmus there is no escaping the wind. But, there are divergent ideas about how to best capture it, mold its kinetic intensities, and harness its potential. There are also real questions as to whether the wind, in itself, can or should be captured at all.

Our anthropological research set out to address a central question of Anthropocenic times: How will low-carbon energy transition take place and what occurs in those transitions? Who is allowed to set the agenda and who—human and otherwise—is affected? And finally, what are the political, social and elemental forces that shape the imaginaries for low-carbon energy futures?  Over the course of sixteen months of fieldwork, we spoke with representatives of every group of “stakeholders” in wind development in Mexico: community members and corporate executives; federal, state, and local government officials and NGO staff; industry lobbyists and anti-wind power activists; conservationists and media professionals; indigenous rights advocates, bankers, and federal judges.

We arrived at and left fieldwork as committed advocates for low-carbon energy transition. But our experiences in Mexico taught us that renewable energy can be installed in ways that do little to challenge the extractive logics that have undergirded petromodernity. Renewable energy matters, but it matters how it is brought into being and what forms of consultation and cooperation are used. We came to see that “wind power” has no singular form or meaning. Everywhere it was a different ensemble of force, matter, and desire—inherently multiple and turbulent.

To (try to) capture wind and power: a duograph

The traditional academic monograph is familiar to many readers. With Wind and Power in the Anthropocene we wanted to try something different. We call it a “duograph”: two single-authored volumes that draw from a shared research project and archive. Each volume of the duograph details different case studies and follows distinct lines of inquiry and theoretical travel. Collaborative research and writing are nothing new in anthropology and while coauthoring offers many opportunities to learn through dialogue, it also involves compromises and ultimately, a synthetic voice and direction. We wanted to experiment with a new form. Our two volumes of the duograph speak in parallel, but not always in unison.

Ecologics Ecologics, by Cymene Howe, follows the aspirations of a giant wind park destined for the isthmus, one that would have been the largest of its kind in all of Latin America, promising immense reductions in greenhouse gas emissions and opportunities for local development. Between the distinct imaginaries of environmental care and environmental harm the deeply relational qualities of energy and environment come into focus, illustrating that the dynamics of energy transition cannot be captured without understanding how human aspirations for energy articulate with or against nonhuman beings, technomaterial objects, and the geophysical forces that are at the center of wind power.

EnergopoliticsEnergopolitics, by Dominic Boyer, engages the case of Mexican wind power to develop an anthropological theory of political power for use in the Anthropocene anchored by discussions of “capital,” “biopower,” and Dominic’s own neologism, “energopower.” At the same time, the volume emphasizes the analytic limitations of these conceptual minima when confronted with the epistemic maxima of a situation of anthropological field research on political power. Those maxima not only exceed the explanatory potential of any given conceptual framework, they also resolutely demand the supplementary analytic work of history and ethnography. Energopolitics is thus an urgent invitation for Anthropocene political theory to un-make and remake itself through the process of fieldwork and ethnographic reflection.

We invite our readers to read these volumes synchronously, or not—to think of them as a Choose-your-own-Adventure trip, or to follow a character, human or otherwise. You are invited to riddle through the knots of aeolian politics or become absorbed in the meaning of trucks. Or, to perhaps pause for a minute to see the istmeño sky: filled with birds by day, bats by night and turbines for the foreseeable future.

Cymene Howe is Associate Professor of Anthropology at Rice University and author of Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua. Dominic Boyer is Professor of Anthropology at Rice University, Founding Director of the Center for Energy and Environmental Research in the Human Sciences (CENHS), and author of The Life Informatic: Newsmaking in the Digital Era. They also co-host a weekly podcast, Cultures of Energy, featuring discussions on innovative scholarship, activism and art making around issues of environment and energy.

Citizen Science: Practices and Problems

“Citizen Science: Practices and Problems,” the newest issue of East Asian Science, Technology and Society, is now freely available online for three months.

Topics include:

and more. Read the full issue, freely available for three months.

New Books in May

Jump-start your summer reading with one of our new titles this May!

In Coral Empire Ann Elias traces the history of two explorers whose photographs and films of tropical reefs in the 1920s cast corals and the sea as an unexplored territory to be exploited in ways that tied the tropics and reefs to colonialism, racism, and the human domination of nature.

The contributors to Remaking New Orleans, edited by Thomas Jessen Adams and Matt Sakakeeny, challenge the uncritical acceptance of New Orleans-as-exceptional narratives, showing how they flatten the diversity, experience, and culture of the city’s residents and obscure other possible understandings.

The ChasersRenato Rosaldo’s new prose poetry collection, The Chasers, shares his experiences and those of his group of twelve Mexican-American Tucson High School friends known as the Chasers as they grew up, graduated, and fell out of touch, conveying the realities of Chicano life on the borderlands from the 1950s to the present.

In Queering Black Atlantic Religions Roberto Strongman examines three Afro-diasporic religions—Hatian Vodou, Cuban Lucumí/Santería, and Brazilian Candomblé—to demonstrate how the commingling of humans and the divine during trance possession produce subjectivities whose genders are unconstrained by biological sex.

Written in 1937, published in Spanish in 1973, and appearing here in English for the first time, Freddy Prestol Castillo’s novel You Can Cross the Massacre on Foot is one of the few accounts of the 1937 massacre of tens of thousands of Haitians living in the Dominican Republic.

Book Reports

In Book Reports, a generous collection of book reviews and literary essays, rock critic Robert Christgau shows readers a different side to his esteemed career with reviews of books ranging from musical autobiographies, criticism, and histories to novels, literary memoirs, and cultural theory.

The contributors to From Russia with Code, edited by Mario Biagioli and Vincent Antonin Lépinay, examine Russian computer scientists, programmers, and hackers in and outside of Russia within the context of new international labor markets and the economic, technological, and political changes in post-Soviet Russia.

In Camp TV Quinlan Miller reframes American television history by tracing a camp aesthetic and the common appearance of trans queer gender characters in both iconic and lesser known sitcoms throughout the 1950s and 1960s.

The coauthors of Decolonizing Ethnography integrate ethnography with activist work in a New Jersey center for undocumented workers, showing how anthropology can function as a vehicle for activism and as a tool for marginalized people to theorize their own experiences.

In Work! Elspeth H. Brown traces modeling’s history from the advent of photographic modeling in the early twentieth century to the rise of the supermodel in the 1980s, showing how it is both the quintessential occupation of a modern consumer economy and a practice that has been shaped by queer sensibilities.

In Figures of Time Toni Pape examines contemporary television that often presents a conflict-laden conclusion first before relaying the events that led up to that inevitable ending, showing how this narrative structure attunes audiences to the fear-based political doctrine of preemption—a logic that justifies preemptive action to nullify a perceived future threat.

In Anti-Japan Leo T. S. Ching traces the complex dynamics that shape persisting negative attitudes toward Japan throughout East Asia, showing how anti-Japanism stems from the failed efforts at decolonization and reconciliation, the U.S. military presence, and shifting geopolitical and economic conditions in the region.

The Cuba Reader

Tracking Cuban history from 1492 to the present, this revised and expanded second edition of The Cuba Reader presents myriad perspectives on Cuba’s history, culture, and politics, including a new section that explores the changes and continuities in Cuba since Fidel Castro stepped down from power in 2006.

The Fernando Coronil Reader, a posthumously published collection of anthropologist Fernando Coronil’s most important work, highlights his deep concern with the global South, Latin American state formation, theories of nature, empire and postcolonialism, and anthrohistory as an intellectual and ethical approach.

The extensively updated and revised third edition of the bestselling Social Medicine Reader (Volume I and Volume II) provides a survey of the challenging issues facing today’s health care providers, patients, and caregivers with writings by scholars in medicine, the social sciences, and the humanities. It will be a great addition to courses in public health, medicine, nursing, and more.

Catherine Waldby traces how the history of the valuing of human oocytes—the reproductive cells specific to women—intersects with the biological and social life of women in her new book The Oocyte Economy.

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Networked Human, Network’s Human: Humans in Networks Inter-Asia

The most recent issue of East Asian Science, Technology and Society, “Networked Human, Network’s Human: Humans in Networks Inter-Asia,” edited by Connor Graham, Alfred Montoya, and Eric Kerr, is now available.

Read the issue, freely available until February 17, here.

coverimageThis special issue brings together scholars of technology and society in Asia to consider how specific information and communication technologies (ICTs) express and even transform what is considered human. The issue’s title provokes a question concerning not only the extent to which human beings are now networked via ICTs but also the extent to which network technologies configure and change human beings. It also considers the possibility that ICTs contribute to and may, in the future, challenge and infringe on the collective identity and self-awareness expressed by and often reserved for the category “human.”

Contributors examine state, collective, and individual engagements with particular ICTs in countries with both relatively high and low levels of ICT penetration. The essays aim to understand how different forms of humanness present in these contexts are shaped by the ways in which technological infrastructure expresses and intertwines with social and national orders and imaginations.

New Books in December

Check out our December new releases!

978-1-4780-0292-5.jpgColin Milburn’s Respawn examines the relationships between video games, hackers, and science fiction, showing how games provide models of social and political engagement, critique, and resistance while offering a vital space for players and hacktivists to challenge centralized power and experiment with alternative futures.

Jack Halberstam’s classic Female Masculinity has been called “a landmark study” (Feminist Theory) and a “pioneering document” (Gay and Lesbian Times) and has become one of our bestselling texts of all time. We are pleased to offer a new twentieth anniversary edition of the book, which features a new preface by the author.

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In Can Politics Be Thought?—published in French in 1985 and appearing here in English for the first time—Alain Badiou offers his most forceful and systematic analysis of the crisis of Marxism in which he argues for the continuation of Marxist politics.

Containing over one hundred selections—many of which appear in English for the first time—this extensively revised and expanded second edition of the bestselling The Brazil Reader, edited by James Green, Victoria Langland, and Lilia Moritz Schwarcz, presents the lived experience of Brazilians from all social and economic classes, racial backgrounds, genders, and political perspectives over the past half-millennia.

Jessica A. Krug’s Fugitive Modernities traces the history and meaning of Kisama—a seventeenth-century fugitive slave community located in present-day Angola—by showing how it operated as a inspirational global symbol of resistance for fugitives on both sides of the Atlantic.

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Megan H. Glick’s Infrahumanisms considers how twentieth-century conversations surrounding nonhuman life have impacted a broad range of attitudes toward forms of human difference such as race, sexuality, and health, showing how efforts to define a universal humanity create the means with which to reinforce various forms of social inequality.

Damon R. Young’s Making Sex Public tracks the emergence of new forms of sexuality in French and American cinema from the 1950s to the present, showing how cinema transformed narratives of sexuality and how women and queers were both agents and objects of that transformation.

Prompting a reevaluation of canonical understandings of twentieth century art history, Mapping Modernisms, edited by Elizabeth Harney and Ruth Phillips, provides an analysis of how indigenous artists and art from Africa, Oceania, and the Americas became recognized as modern.

The contributors to Passages and Afterworlds, edited by Maarit Forde and Yanique Hume, explore death and mortuary rituals across the Caribbean, showing how racial, cultural and class differences have been deployed in ritual practice and how such rituals have been governed in the colonial and postcolonial Caribbean.

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The contributors to Sound Objects, an ambitious and wide-ranging collection edited by James Steintrager and Rey Chow, explore sound as an object, sound studies as a discipline, and the limits of sonic objectivity.

In Worldmaking, Dorinne Kondo draws on critical ethnographic work and over twenty years of experience as a dramaturge and playwright to theorize how racialized labor, aesthetics, affect, genre, and social inequity operate in contemporary theater.

In a bold challenge to conventional understandings of Hawai‘i’s admission as a U.S. state. Dean Saranillio’s Unsustainable Empire tracks the disparate stories different groups tell about Hawaiian statehood by returning to historical flashpoints ranging from the turn of the century until shortly after 1959.

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Science and Literature in North and South Korea

coverimageThe most recent issue of the Journal of Korean Studies, “Science and Literature in North and South Korea,” edited by Christopher P. Hanscom and Dafna Zur, is now available.

This issue offers a groundbreaking framework for approaching the multilayered relations between literature and science both in Korea and in other sites in the modern world. Paying particular attention to the ways in which literature and science share a linguistic medium, the nine articles that comprise this special issue show how literature and science interconnect as modes of understanding and perceiving the world. This issue is a must-read not only for specialists in modern Korean literature but also for scholars of modern Korea working across all disciplines in the humanities and social sciences.

Browse the table-of-contents and read the introduction, made freely available.