Saturday is Women’s Equality Day, and we couldn’t be more glad for an occasion both to commemorate strides in women’s rights and to renew the call for further progress. Today we’re contributing to the cause by sharing some of our most recent scholarship in women’s studies.
In the 1970s a group of pioneering feminist entrepreneurs launched a movement that ultimately changed the way sex was talked about, had, and enjoyed. Boldly reimagining who sex shops were for and the kinds of spaces they could be, these entrepreneurs opened sex-toy stores like Eve’s Garden, Good Vibrations, and Babeland not just as commercial enterprises, but to provide educational and community resources as well. In Vibrator Nation Lynn Comella tells the fascinating history of how these stores raised sexual consciousness, redefined the adult industry, and changed women’s lives.
While news of the Rwandan genocide reached all corners of the globe, the nation’s recovery and the key role of women are less well known. In Rwandan Women Rising Swanee Hunt shares the stories of some seventy women—heralded activists and unsung heroes alike—who overcame unfathomable brutality, unrecoverable loss, and unending challenges to rebuild Rwandan society.
Developed in the United States in the 1980s, facial feminization surgery (FFS) is a set of reconstructive surgical procedures intended to feminize the faces of trans- women. In The Look of a Woman Eric Plemons foregrounds the narratives of FFS patients and their surgeons as they move from consultation and the operating room to postsurgery recovery. Plemons demonstrates how FFS is changing the project of surgical sex reassignment by reconfiguring the kind of sex that surgery aims to change.
In Politics with Beauvoir Lori Jo Marso treats Simone de Beauvoir’s feminist theory and practice as part of her political theory, arguing that freedom is Beauvoir’s central concern and that this is best apprehended through Marso’s notion of the encounter. Beauvoir’s encounters, Marso shows, exemplify freedom as a shared, relational, collective practice.
In The Labor of Faith Judith Casselberry examines the material and spiritual labor of the women of one of the oldest and largest historically Black Pentecostal churches in the United States. This male-headed church only functions through the work of the church’s women, who, despite making up three-quarters of its adult membership, hold no formal positions of power. Focusing on the circumstances of producing a holy black female personhood, Casselberry reveals the ways twenty-first-century women’s spiritual power operates and resonates with meaning in Pentecostal, female-majority, male-led churches.
In “Interrupted,” a special issue of World Policy Journal penned entirely by female foreign policy experts and journalists, contributors imagine a world where the majority of foreign policy experts quoted, bylined, and miked are not men. The issue challenges the perception that women are not policymakers by showcasing the voices of female experts and leaders. Contributors to this issue address topics such as feminism in China, abortion laws across the Americas, combating violent extremism by working with religious leaders, and women in media. The issue also features a conversation with Dr. Ameenah Gurib-Fakim, President of Mauritus.
In The Economization of Life Michelle Murphy provocatively describes the twentieth-century rise of infrastructures of calculation and experiment aimed at governing population for the sake of national economy. Murphy traces the methods and imaginaries through which family planning calculated lives not worth living, lives not worth saving, and lives not worth being born. The resulting archive of thick data transmuted into financialized “Invest in a Girl” campaigns that reframed survival as a question of human capital. The book challenges readers to reject the economy as our collective container and to refuse population as a term of reproductive justice.
Lori Merish, in Archives of Labor, establishes working-class women as significant actors within literary culture, dramatically redrawing the map of nineteenth-century US literary and cultural history. Delving into previously unexplored archives of working-class women’s literature, Merish recovers working-class women’s vital presence as writers and readers in the antebellum era. She restores the tradition of working women’s class protest and dissent, shows how race and gender are central to class identity, and traces the ways working women understood themselves and were understood as workers and class subjects.
Among Arab countries, Egypt has witnessed the largest production of feminist writings as Egyptian women begin to write in the mainstream. A themed section on Egyptian women writers and feminism from the Journal of Middle East Women’s Studies features three articles about Egyptian women writers and their novels, which investigate the role of gender assignation in late twentieth-century Egyptian society. These literary works interrogate assumptions about the ways in which men and women are seen and are expected to behave.
For more books and journal articles on women’s issues, check out our Read to Respond post on feminism and women’s rights. These articles are freely available until December 15, 2017.